Reporter's Notebook

On Friday, April 10, as FBI Director Kash Patel was preparing to leave work for the weekend, he struggled to log into an internal computer system. He quickly became convinced that he had been locked out, and he panicked, frantically calling aides and allies to announce that he had been fired by the White House, according to nine people familiar with his outreach. Two of these people described his behavior as a “freak-out.”

Patel oversees an agency that employs roughly 38,000 people, including many who are trained to investigate and verify information that can be presented under oath in a court of law. News of his emotional outburst ricocheted through the bureau, prompting chatter among officials and, in some corners of the building, expressions of relief. The White House fielded calls from the bureau and from members of Congress asking who was now in charge of the FBI.

For more than a year after Donald Trump returned to the White House, Ukraine held out hope—at least publicly—of winning him over. Trump, who revealed his affection for Russia’s Vladimir Putin again and again, largely halted American military aid to Kyiv. He insulted Ukrainian leaders regularly, personally berating President Volodymyr Zelensky in the Oval Office in February 2025. Nevertheless, Ukraine diligently took part in Trump’s peace negotiations, which were tilted to reward Putin’s invasion and turned out to be fruitless. Zelensky agreed to mineral deals that supposedly promised to enrich Americans. He even lavishly praised Trump himself. Despite Ukrainian leaders’ growing doubts, they calculated that speaking sweetly of the American president would do no harm and just might gain his favor.

On the day I was laid off from the Kennedy Center, I felt a little like Dolley Madison saving the Stuart portrait of Washington before the British sacked the capital. I was the staffer in charge of the artworks in the building. A crucial difference is that my institution, unlike the White House in 1814, had been on fire for months.

About a year elapsed between the moment President Trump took over the Kennedy Center in early 2025 and his declaration this past February that he’d decided to shut down the nation’s cultural center for two years. In between, we had seen artist cancellations, shrinking audiences, firings of old staffers and influxes of new ones—a lot of drama, just not onstage. The date Trump announced for the closure was July 4, the country’s 250th birthday, an event that I had been hired to help commemorate as the institution’s first curator of visual arts and special programming.

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Here is the promise you and I must cling to across the thousands of words that follow: At some point within this text, I will reveal to you what—after 555 responses, 13,000 miles of travel, and months of monomaniacal research—I have determined to be the best free restaurant bread in America. I will not attempt to slither to the moral high ground, arguing that best is a meaningless measure, or insisting that all bread is dear in its own way. Even if you attempt to betray me—for instance, by merely scanning the text that follows for the phrase Here it is: the best free restaurant bread in America—I will uphold my end of the bargain.

The best thing I watched in the past year was an epically long movie about retired militants, but it wasn’t One Battle After Another, the Oscar winner for Best Picture. It was The Sorrow and the Pity, a four-hour documentary from 1969 about life in Nazi-occupied France. Reviewing the film in The Atlantic in 1972, David Denby called it “one of the greatest documentaries ever made,” and that remains true. What makes the film so effective is not how it looks at the Germans, a spectral presence, but how it chronicles the way that many ordinary citizens simply lived their lives as if nothing had changed.

The director Marcel Ophuls, who died last year at 97, explores collaboration and resistance through the lens of a small city, Clermont-Ferrand. It’s about an hour from Vichy, where the Nazis established a puppet government headed by the World War I hero Philippe Pétain. Pétain’s former protégé Charles de Gaulle fled to Britain, coordinated resistance to the Nazis, and returned to lead a free France. The idea that the French almost uniformly opposed Nazism, with only a few bad apples collaborating, is foundational to France’s postwar identity. The problem, as Ophuls, a Franco-German Jew, demonstrates, is that this is a myth.

The Trump administration doesn’t seem to have many rules, but one of them is that once the president picks a fight, his posse must show up to support him, no matter how ill-advised the conflict. And few senior officials are more eager to back up the boss in every embarrassing beef than Vice President Vance, who recently seems to have decided that he, and not Pope Leo XIV, is the true arbiter of Catholic doctrine.

President Trump is personally angry with Leo because the pontiff has been deeply critical of America’s war of choice in Iran. Accordingly, Trump lashed out at His Holiness twice over the past few days. Vance might have seen this as a valuable opportunity to say nothing and let the storm pass; Leo, naturally, doesn’t seem to care all that much what Trump thinks. (As my colleague Liz Bruenig wrote, Leo answers to a higher authority.) Had the vice president remained silent, Trump might have moved on, and Vance, a relatively recent convert to Catholicism, would have been able to stay out of a dustup between his president and his spiritual leader.

Twelve hours after Donald Trump warned that a “whole civilization will die tonight, never to be brought back again”—after he’d previously threatened to bomb Iran “back to the Stone Ages”—the president agreed to a temporary cease-fire. Since then, initial peace negotiations failed and Trump responded with a naval blockade of the Strait of Hormuz; a new round of talks may begin soon.

But what to do with his everyone in Iran is going to die comments last week? Because they were designed to pressure Iran to come to the table, and because the promised carnage did not materialize, many observers simply moved on, explaining away Trump’s threats as a ham-fisted negotiation tactic, some kind of 5-D chess, or another example of the president’s propensity to “TACO” (Trump Always Chickens Out).

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Maybe you’ve seen photos of Tehran in the 1970s, just before the Islamic Revolution: images of young women going to work in miniskirts, of couples making out in parks while wearing bell-bottoms, of people at pools in bikinis. It looks like Paris or Milan or Los Angeles. But in 1979 the revolution happened, and now Tehran looks like something from an earlier century.

Sometimes I think that our whole world has become kind of like that—going backwards in time. The religious movements thriving in today’s secularized age are the traditionalist ones that dissent from large parts of contemporary culture—not only the Shiite Islam of post-revolution Iran, but Orthodox Judaism and conservative Catholicism. Young Americans are flooding into Eastern Orthodox churches.

Tomas Montoya has sold festival foods—funnel cakes, burgers, hot dogs—across the American Southwest for years. But lately, business has been rough. Costs are up, so he’s increased his prices. Employees are begging for hours he can’t give them. In Arizona, where he lives, Montoya pays $6 a gallon to fill up his food trucks with diesel. This summer, he may have to skip the California leg of his festival route because fuel is even more expensive there.

“It’s Trump,” Montoya told us outside a popular Hispanic grocery store in Casa Grande, Arizona, much of which sits in one of the most evenly divided House districts in the country. Montoya voted for President Trump in 2024, but now, well, frustrated doesn’t begin to cover how he’s feeling. The president is bragging about the economy, even though everyone Montoya knows is hurting; he promised to stop wars, but started one in Iran. “When Trump opens his mouth, three-quarters of what he says is stories, lies,” Montoya said. He’s planning to vote in the midterm elections this fall. But he may not choose a Republican.

John Mark Comer can be a hard man to find. He’s one of the most famous pastors in America right now, an author whose books have together sold more than 1 million copies, but he’s not the most reachable guy. He has a professional website but no contact page. He rarely travels. And as I reported this story, I began to learn his habits: Sending him a text early in the day was a wash, for instance, because he doesn’t check his phone until after morning prayer time. Once, when I reached out by email, I got an out-of-office response that he had set before Christmas explaining that he was observing “rhythms of rest” and asking that I try him again after his return in mid-January. Incoming messages sent in the meantime would be deleted.